Wapato plant, lake, natives in spotlight with talk
David Lewis discusses Tualatin Valley's indigenous history tonight
Before the Oregon Trail, before statehood and long before the wine industry took root in the Willamette Valley, the indigenous people of what is now western Washington County shaped and tended the land in their own way.
Much of the modern-day Gaston area was covered by Wapato Lake a home for the Tualatins, or Atfalati, a band of Kalapuya Indians.
Willamette Falls was a well-trafficked trading post where one could find goods from as far away as the Coast and the Great Plains. The Tualatin Valley floor itself was covered not by coniferous forest, but by fields of camas, the roots of which were a staple of the Tualatins mostly vegetarian diet.
Ethno-historian David Lewis will be giving a talk on the Tualatins and Wapato Lake at the Washington County Museum, 120 E. Main St. in Hillsboro, at 7 p.m. Wednesday, May 18.
Lewis is a member of the Confederated Tribes of the Grand Ronde, although he traces his heritage mostly to the Santiam band of Kalapuya Indians and other groups rather than to the Tualatins specifically.
The Kalapuya and other tribes that inhabited western and southern Oregon were relocated to the Grand Ronde reservation in the 1850s to make way for American settlements. The Tualatins considered Wapato Lake so important that they sought to carve out a reservation of their own around the lake, Lewis said, but that treaty was never ratified.
During the first part of the 20th century, Wapato Lake was drained for the benefit of local farmers.
They wanted to use the lake soil, Lewis said. Lake soil is pretty good. Its nutritious, you know, really rich in nutrients and stuff. And so they drained the lake and they began planting it out, and it worked pretty well. I think they had pretty good farms.
The namesake of Wapato Lake is a root vegetable called wapato, sometimes known as the Indian potato. Wapato once grew in abundance in the Gaston area.
Wapato, along with camas, was really an important food source, said Linda Hill, a staff educator at the museum, which includes a corner dedicated to native history focusing on the Tualatins. She said she has been told that the pH is so off from what it once was that (Gaston) cant support wapato.
The Tualatins lived semi-nomadically, Hill explained, traveling between villages and campsites depending on the season. They hunted and fished some, but their dependence on plants such as the camas and wapato was such that their calendar followed the plant cycle, according to Lewis.
They carried mats of cedar or reeds as they traveled, to build structures in the warm parts of the year.
People think Indians lived in teepees, said Beth Dehn, the museums director of education. Nope ... the native people who lived in this area would have lived in mat houses in the summer and semi-plank houses in the winter.
The Kalapuya were generally divided into bands based in the river valleys each inhabited. Although they were linguistically related, distinct dialects sometimes considered languages in their own right developed in the northern, central and southern areas of the Willamette Valley, Lewis explained. Their territory stretched roughly from what is now the West Hills of Portland to the Roseburg area.
Today, like much of the Willamette Valley, the Tualatin Valley is renowned for its fertile soil. But while the Tualatins did not farm in a modern sense, Lewis said, they did return to family plots throughout the years and generations, and managed the landscape.
Each fall ... they would burn the fields here, Hill said. The burning happened every year, and I hear it was really widespread. Some of the early explorers in this area talked about how black the land was all throughout the Willamette Valley. It was just scorched. But ... the fire served a lot of different purposes.
Recently, weve had these massive forest fires that have wiped out whole forests, Lewis said. This has been going on for several decades and forest managers are like, Whats going on? How come the fires so much bigger than they used to be? And why are they destroying forests now when they didnt used to destroy forests? Come to realize that native peoples used to set fires all the time, like once a year, on the land. And that constant ... setting of fires was a form of managing the land. It would destroy, it would burn up all of the extra dead matter on the ground and then you wouldnt have massive fuels built up over a period of 30 years or 40 years where, when a fire does come along, you end up having a giant oven that destroys everything.
Efforts are underway, led by the U.S. Fish & Wildlife Service, to restore Wapato Lake as a wildlife refuge. Whereas in the mid-19th century, the federal government bought up land in the Grand Ronde Valley so the Tualatins and other native peoples could be moved there and separated from American settlers, it is now buying up land in the old lakebed, Lewis said.
He sees a larger trend toward recognizing the value of native traditions and history.
Americans have gotten to the point where they realize that it would be better for everybody if things were returned to the way they were, he said, adding, Theres all kind of areas where I think were turning around to look back at native practices and how they used the world around them, and maybe returning to them return to that way of thinking.
For more than a decade, Lewis has been active in promulgating the native history of western Oregon. He gives talks at Chemeketa Community College in Dallas and supports educational efforts like putting up signs in parks to inform visitors about native peoples. Over the past few years, he said, he has been starting to see the effect of the work he and others from the Grand Ronde tribe have been doing.
I think a lot of people are very interested in the original native history here, Lewis said. Its not really offered that well in schools, so people havent learned very much about native peoples. And theres a real hunger out there for people to know more about their history and the place they live.
Lewis lecture is part of the Washington County Museums Crossroad Lecture series. Admission is $6 for adults, $4 for seniors, youth and active military, and free for museum members. Doors open at 6:30 p.m., talk starts at 7.